There is a growing interest in non-invasive stimulation interventions as treatment strategies to improve functional outcomes and recovery after spinal cord injury. Repetitive transcranial magnetic stimulation is a neuromodulatory intervention which has the potential to reinforce the residual spinal and supraspinal pathways and induce plasticity. Recent reviews have highlighted the therapeutic potential and the beneficial effects of rTMS on motor function, spasticity, and corticospinal excitability modulation in SCI individuals. For this scoping review, we focus on the stimulation parameters used in (...) 20 rTMS protocols. We extracted the rTMS parameters from 16 published rTMS studies involving SCI individuals and were able to infer preliminary associations between specific parameters and the effects observed. Future investigations will need to consider timing, intervention duration and dosage that may depend on the stage, the level, and the severity of the injury. There is a need for more real vs. sham rTMS studies, reporting similar designs with sufficient information for replication, to achieve a significant level of evidence regarding the use of rTMS in SCI. (shrink)

As an imitation of the biological nervous systems, neural networks, which have been characterized as powerful learning tools, are employed in a wide range of applications, such as control of complex nonlinear systems, optimization, system identification, and patterns recognition. This article aims to bring a brief review of the state-of-the-art NNs for the complex nonlinear systems by summarizing recent progress of NNs in both theory and practical applications. Specifically, this survey also reviews a number of NN based robot control algorithms, (...) including NN based manipulator control, NN based human-robot interaction, and NN based cognitive control. (shrink)

本书从生态文艺的基本观念到历史扫描,进而比较宏观地把握中国美学中的生态思想及中国古代艺术中生态性体验的特点,并由此通过对中国古代美学与艺术的生态特点的认识,通过对其理论及审美转换性的把握而引申至现代, 着力挖掘其现代意义及价值。.

唯识学种子说通过在微分、刹那层面探讨深层心识的构造活动和存在的本质，论证了佛教缘起性空的非本体立场，属于一种“非本体”的本体诠释。但是，由于受到中国固有思维的影响，中国佛学不再侧重强调法性即空性的“非 本体”立场，而是把法性和心性主体结合起来，倾向于设立一种“实体化”的本体，形成了“心性本体论”。由非本体的本体诠释逐渐转向心性本体的本体诠释是印度唯识学在心识哲学层面中国化的基本趋势。.

作为一个全新的时代课题,孔子与传播学扯在一起颇有些奇意。《论语》所记载的,是孔子从生活中演绎出来的为人处世的经验和他对弟子的教导。这部曾经被古人誉为治国之本的儒家经典为现代人构建和谐社会,建立良好的人 际关系,提供一份温馨的劝导。开办学校、讲学、授业解惑、删诗修史、整理文献典籍、周游列国传播自己的理想和学说,可以说孔子整个一生都在传播。生命即传播,传播即生命,这就是孔子的人生.

本书从本体论和神学背景出发,将谢林哲学与现当代西方哲学联系起来。对“谢林哲学的转向”、“潜能学说”、“神话哲学”、“自由学说”等作了研究。.

本书围绕中国近代历史上新文化运动反孔批儒的议题，从儒学转型的视角，集中探讨了聚焦在康有为、章太炎身上的现代进程转向问题。.

Ben shu shi yi ben yan jiu ke xue li shi de shu ji. zhu yao nei rong bao kuo: Xi fang wen hua chuan tong he jin dai ke xue de dan sheng, Wen yi fu xing he Yidali ke xue zhong xin de xing qi, Xin jiao jing shen he Yingguo ke xue zhong xin shi dai de dao lai deng.

內容簡介 本書探究清代中晚期理學思想，分為二編︰第一編探究嘉道時期尊崇程朱理學的方東樹及其族弟方宗誠理學思想。從方東樹對清考據學家的攻駁來看，雖發揮了一定的抗衡力量，但卻也同時使得理學中超越義的部分隱而不彰；方 宗誠則以契合「身心國家之實用」為學術價值的標準，從實用、濟世的角度予以兼容於其建構的理學系統之中，成為以經世為核心的新型態理學。第二編論析道咸時期宦遊於京師的士人在共同崇奉程朱思想的前提下所形成理學社 群及其相關學術活動，其一為「日課」，儒者定期會聚，將讀書、省察等修悟之事所載錄之日課相互批閱、論辯，作為進德修業工夫；其二為「纂輯」，劉廷詔《理學宗傳辨正》以纂述理學相關的學術史以鞏固程朱理學在道統傳 承的地位；其三為在經世視獄中對陸王心之批判學。本書企望能藉由此相關討論，更精確地呈現清代中晚期理學思想內涵。.

本书分四编,约40万字,收录了国内美学界数十位知名专家、学者的论文,涉及转型期中国美学理论建构和学科前景、当下美学的问题及其转机、文化资源利用与美学的策略等多方面内容,在多层面分析中国社会文化转型的现 实问题、多视角解读当下语境中中国美学理论课题与建构难点的基础上,围绕如何看待和解决转型期中国美学面临的困境与问题,提出了富有理论深度和学术建设性的意见,集中展示了当前中国美学界对“ 转型期中国美学问题”的思考策略和思考深度.

Ben shu zhu yao tao lun qing dai zhong ye li xue si xiang de xing qi.